Fairies don’t see the world as we do, at least not those fairies that dwell in The Dark Raven Chronicles. When frost-fairy Neet, meets witch Sunday Flowers for the first time, he’s entranced by her soul sign. This mystical representation of the soul takes the form of a tree, and floats above the crown of the head. Some of the branches might be bare, while others are in bud, or laden with fruit or flowers, and these branches might sit right beside others that are twisted and diseased. The branches represent all that’s good and bad about a person. Neet can see this, but Sunday, for all her skills as a witch, can’t.
Neet’s seen many soul-signs down the years, and although he understands little of the symbolism he instantly recognises that Sunday’s soul is unique – terrifyingly so. All other trees he’s seen are complete, yet Sunday’s tree has been cut clean through the trunk. Somehow she has defied the first and oldest universal law – she has died, and returned to life.
Flowers of Fate is the second novel in The Dark Raven Chronicles, and aside from being what I hope is an exciting story, it explores deep issues such as freewill versus fate, atonement and self-sacrifice. I look forward to sharing Flowers of Fate with readers later this year.
The most intriguing character of all the Wildwood novels never speaks and isn’t really alive, at least not in the way we’d understand, yet it’s always there in the background, guiding our way like a compass needle. We might even come to take it for granted in the same way we seldom question the ground beneath our feet, but that’s only proof of its reliability.
During the trilogy of books the spotlight shifts from character to character. Kolfinnia might take centre stage in book 1, but then the focus moves onto other characters (can’t say without giving the plot away!) and back to the familiar faces we began with. If asked, I’d struggle to name one character that’s a key player in all three books other than this mysterious and often mute ‘compass needle’. I speak of course of Valonia’s wand – hrafn-dimmu, or Dark Raven if you prefer its English name. The wand is passed from keeper to keeper through the books like a baton and you can be sure that wherever it is the action’s not far behind. Dark Raven is a constant, much like its flesh and blood counterparts.
Raven’s have featured in folklore and mythology for as long as people have walked the Earth. We’re fascinated by their keen intelligence, and often resent it. We heap macabre reputations upon them for their love of carrion, forgetting who it was that littered the battlefields with bodies in the first place. Their indigo-black plumage reminds us of the dark, and how we still fear it. But Valonia’s wand isn’t named for any of these qualities. My lasting memory of ravens – real ravens that is – if of their always being there. Just like Valonia’s wand, they’re a constant.
Hiking through the Arctic you begin to feel like the last person on Earth. You begin to wonder at the sheer brutality of the landscape, and how could anything scrape a living here. And then you hear a raven’s call ring out. You look up and see not one but two, gliding and tumbling without a care, as if this desolation was Eden itself, and suddenly there’s another heartbeat in this rocky nothingness and you smile to yourself, knowing that you’re not alone. Raven’s pair for life and live many years. Their acrobatics and vocal range are incredible. Stay put long enough and they’ll come to investigate, and you know you’re being scanned with eyes that are almost unearthly. Call out to them as their soar overhead, and if you’re lucky they’ll reply with a sound not unlike a tuneful ‘gulp’, and a dip of their wings.
But I’m under no romantic delusions.
Years ago I saw a raven carry off a black-back gull’s chick with the parent in hot pursuit. Life is harsh. You might be snatched from the nest and devoured at just a day old. It’s tempting to see animals as symbols of wisdom, indeed many people who accept that they have a spirit guide name the raven as their protector. The same goes for wolves, bears and eagles (I’ve yet to meet someone who’s spirit guide is a rabbit or a goldfish). I also know that if I died in those frozen wastes, those ravens would be on my carcass in a shot, probably bickering over who gets the tastiest eyeball. It’s that honesty that I admire. Nature is often hard but it’s always honest. Unlike people, you always know where you stand with animals, and when it came to picking a name for Valonia’s wand I had this honesty and reliability in mind.
Ravens I salute you! And if I keel over in those barren wastes one day and go to that great tent in the sky, I can’t think of a better use for my bedraggled body than to raise the next generation of dark ravens.
I’ll waste no time in disappointing you – this isn’t a battle-of-the-sexes type rant. I think a good blog should be insightful rather than inflammatory, although I’ll admit that Wildwood’s art and writing is weighted towards female characters, and here’s why . . .
Years ago when illustrating for children’s publishers, I found myself pigeonholed as the bloke who draws monsters. I was fine with this, but I wanted to sharpen my figure drawing skills and have a go at drawing more graceful and ethereal characters. I settled upon ‘witches’ as a theme, and began a body of personal work. I drew a witch and found it fun, and although it didn’t capture the look I had in my mind’s eye, I continued. I drew another witch to accompany her, then I thought ‘why not draw a whole coven of witches!’ I set out to draw 13 characters, but when I’d finished the last one I still wanted to draw. For no real reason, all my witches were wearing blue. ‘I know – they can be winter-witches,’ I decided. That sparked the idea to theme my coven around the seasons. Now all I needed were 13 spring-witches, 13 summer-witches and so on, to make a total of 52. Now I had one character for each week of the year. This took up many months of my time and a hell of a lot of pencils, and by the end of it the later ones outshone the early ones as my figure drawing abilities increased. And so guess what – I binned all of them and started again, not out of frustration, but a sense of discovery. I was drawing things I never knew I could draw and steadily achieving the results I wanted, and the feeling was very empowering.
I invented a name for each character and a gave them a paragraph about their back story. Inevitably these story fragments snowballed into a larger narrative and Wildwood was born. But something changed. As the drawings became more realistic, the back story I’d given each character began to feel too flimsy and twee and it jarred with the imagery. I took stock and decided to research witchcraft. All I can say is those women (and a few men) suffered terribly. The atrocities committed against them shows humanity at its most base and vile, but one account stayed with me. For the crime of midwifery one woman was tried as a witch and burned alive, the reason being that God’s punishment against Eve for deceiving Adam was to make childbirth a painful and risky experience for all women. Therefore, anyone assisting a woman in labour and trying to ease her pain was acting against God. (It’s tempting to dismiss this as dark-ages barbarism, but similar punishments based on similarly twisted logic are still dispensed around the world to this day). With this in mind, could I really have Wildwood as a ‘Hogwarts’ clone, I asked myself? I knew then that I wanted Wildwood to be my own simple tribute to these women. The story behind the images instantly became darker, more political and complex, just like the illustrations themselves.
Wildwood’s witches are brave, honest and surprisingly ordinary women despite their knack for magic. And guess what – a good number of them are skilled midwives too, even if God disapproves . . .
As I write, it’s coming around to that tedious time of the year again, when millions of innocent squashes will be sacrificed in the name of ‘trick or treat.’
Forget for a moment the galling fact that until the 70’s this tradition was unknown in Britain, (I blame John Carpenter’s film ‘Halloween’ for the spread of this begging bonanza) and put aside the sheer irritation of strange children banging on the door demanding bagfuls of boiled offal laced with E numbers masquerading as ‘sweets’. No. For me the most depressing and infuriating aspect of Halloween is the barefaced hypocrisy.
The issue of race has become something of a minefield, but rather than keeping the enemy of prejudice out and fostering respect, this minefield just creates more tension. Say the wrong word, in all innocence even, and you might find yourself looking for a new job. Prejudice doesn’t go away – it just retreats into the shadows. And yet what do we see in our high street shops in the weeks running up to October 31st each and every year?
I’ll give you a clue – they fall into two distinct types. One has green skin, tombstone teeth, weeping boils, hair dripping with chip fat and a fishhook nose. The other kind is a temptress sitting on a pantomime broom in such a way that her fishnet stockings are showing and the tiny hammock that is her bra is struggling to restrain its load, and chances are she’ll be wearing six-inch stilettos, black and nothing but black.
As a recognised belief-system like any other, it’s an enormous credit to modern day pagans and Wiccans that they tolerate this abuse. As far as I know, witches aren’t famed for murdering their critics or demanding Tescos remove their racist, Halloween propaganda . . . and don’t get me started on ‘Christmas’.
So a big ‘thanks!’ to all those happy-go-lucky pagans and witches out there for shrugging it off with dignity and a smile, we could all learn a lot from you. To quote Homer Simpson – ‘God bless those pagans!’
Explore the Wildwood novels and you’ll find a world of writing just as rich as the illustrations, and if I have one book to thank for that it would be Watership Down by Richard Adams. Easily my favourite book, I first read it at the age of twelve or thirteen and I remember that feeling of reaching the book’s end and reemerging into the real world, of looking around at my familiar surroundings and finding them so drab and disappointing in comparison to the characters I’d just left behind.
Understand that what follows isn’t a swipe at Harry Potter – having read zero books and seen just one film I can hardly claim to know the man, but something in the story set me thinking . . . You spend years learning magic in an enchanted version of Grange Hill, then what? You leave and get a job as a bank manager? What’s the purpose of magic in the wider, troubled world, I wondered? A simple enough premise, but one that set me thinking hard, hard enough for me to begin writing my own story way back in 2007. That story became Wildwood, and at its heart is the purpose of magic.